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This distinction is controversial in part because different interpretations can be used to justify or deny claims of ancestry over this region, which has been deeply contested in modern times.In Samaritan Hebrew, the Samaritans call themselves "Shamerim" (שַמֶרִים), which according to the Anchor Bible Dictionary, is derived from the Ancient Hebrew term meaning "Guardians/Keepers/Watchers [of the Torah/Law]".The reference to Mount Gerizim derives from the Biblical story of Moses ordering Joshua to take the Twelve Tribes of Israel, to the mountains by Shekhem (Nablus) and place half of the tribes, six in number, on Mount Gerizim, the Mount of the Blessing, and the other half on Mount Ebal, the Mount of the Curse. Samaritans claim they are Israelite descendants of the Northern Israelite tribes of Ephraim and Manasseh, who survived the destruction of the Kingdom of Israel (Samaria) by the Assyrians in 722 BCE.The two mountains were used to symbolize the significance of the commandments and serve as a warning to whoever disobeyed them (Deut. Samaritan historiography places the basic schism from the remaining part of Israel after the tribes of Israel conquered and returned to the land of Canaan, led by Joshua.At this time the Children of Israel split into three factions.A loyal faction on Mount Gerizim; a heretical faction that followed false gods; and the faction that followed Eli son of Yafni in Shiloh.The emergence of the Samaritans as an ethnic and religious community distinct from other Levant peoples appears to have occurred at some point after the Assyrian conquest of the Israelite Kingdom of Israel in approximately 721 BCE.The records of Sargon II of Assyria indicate that he deported 27,290 inhabitants of the former kingdom.



He built an altar, omitting no detail—it all corresponded to the original, piece by piece.And the Children of Israel in his days divided into three groups.One did according to the abominations of the Gentiles and served other gods; another followed Eli the son of Yafni, although many of them turned away from him after he had revealed his intentions; and a third remained with the High Priest Uzzi ben Bukki, the chosen place.When the Great High Priest Ozzi learned of this, and found the sacrifice was not accepted, he thoroughly disowned him; and it is (even) said that he rebuked him.


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